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The relations between God and each soul are as distinct and full as though there were not another soul upon the earth to share His watchcare, not another soul for whom He gave His beloved Son.

Hosea 5:15
In their affliction they will seek Me early.

Losses and adversities are frequently the means which the great Shepherd uses to fetch home His wandering sheep; like fierce dogs they worry the wanderers back to the fold. There is no making lions tame if they are too well fed; they must be brought down from their great strength, and their stomachs must be lowered, and then they will submit to the tamer’s hand; and often have we seen the Christian rendered obedient to the Lord’s will by straitness of bread and hard labour, many have found religion/the Lord in circumstances of restricted or curtailed freedom. When rich and increased in goods many professors carry their heads much too loftily, and speak exceeding boastfully. Like David, they flatter themselves, “My mountain standeth fast; I shall never be moved.”

When the Christian groweth wealthy, is in good repute, hath good health, and a happy family, he too often admits Mr. Carnal Security to feast at his table, and then if he be a true child of God there is a rod preparing for him. Wait awhile, and it may be you will see his substance melt away as a dream. There goes a portion of his estate-how soon the acres change hands. That debt, that dishonoured bill-how fast his losses roll in, where will they end? It is a blessed sign of divine life if when these embarrassments occur one after another he begins to be distressed about his backslidings, and betakes himself to his God.

Blessed are the waves that wash the mariner upon the rock of salvation! Losses in business are often sanctified to our soul’s enriching. If the chosen soul will not come to the Lord full-handed, it shall come empty. If God, in His grace, findeth no other means of making us honour Him among men, He will cast us into the deep; if we fail to honour Him on the pinnacle of riches, He will bring us into the valley of poverty. Yet faint not, heir of sorrow, when thou art thus rebuked, rather recognize the loving hand which chastens, and say, “I will arise, and go unto my Father.”

Eccl.7:8; The end of a matter is better than its beginning,
and patience is better than pride.

1 Sam.15:22-23; “Does the Lord delight in burnt offerings and sacrifices

as much as in obeying the Lord?

To obey is better than sacrifice,

and to heed is better than the fat of rams.

23 For rebellion is like the sin of divination,

and arrogance like the evil of idolatry.

Because you have rejected the word of the Lord,

he has rejected you as king.”

Kingship in Israel was supposed to be different from kingship in the surrounding nations.  Israel’s king was not to be considered divine.  In the law of Moses, God carefully distinguished the priesthood from the kingship and gave future kings careful instructions that put them under the law.

So it was vital that Israelite kings not usurp any priestly or divine prerogatives.  The precedent that Saul set as Israel’s first king would influence all of his successors (like George Washington declining a third term).  So he was held to a strict standard.

At one point during Saul’s reign, he was campaigning against the Philistines and waiting for Samuel to come and offer sacrifices to seek God’s favor.  When Samuel didn’t arrive as soon as he expected, Saul offered these sacrifices himself, assuming the prerogatives of a priest.  When Samuel did arrive, he told Saul, “You have done a foolish thing,” using the Hebrew term for people who act without regard for God.  Samuel warned that Saul’s kingdom would not endure, meaning that his family would not establish a dynasty.  He’d be succeeded on the throne by someone from a different family.

Some time later, however, God gave Saul a new assignment in his capacity as king.  Samuel introduces this assignment by saying, “I am the one the LORD sent to anoint you king over his people Israel.”  So perhaps this was intended as a “second chance.”

God commanded Saul to destroy the Amalekites.  (This is one of those episodes of total destruction in the Bible that are very difficult for us to understand; I’ve shared some thoughts about them here.) One thing we can recognize in such episodes is that the Israelites were never to take any plunder because weren’t in the war for themselves; they were considered agents of divine judgment.

But Saul and his army spared “the best of the sheep and cattle, the fat calves and lambs—everything that was good.”  They only destroyed what they thought was undesirable and worthless.  They spared King Agag because in this time captured kings were a prized trophy of war.  By conducting this raid as if it were ordinary warfare that he was directing, Saul once again usurped a divine prerogative and misrepresented the character of divine judgment, which doesn’t privilege the powerful and the beautiful.

It seems that God gave Saul a second chance, but this only showed that he still hadn’t learned to respect the limits of his authority as king.  And so, to prevent Israelite kingship from being established on the model of the divine kings or priest-kings of surrounding nations, God didn’t allow Saul to establish a dynasty.

Nevertheless, even after Samuel announced this judgment a second time, he granted Saul’s request, “Please honor me [as king] before the elders of my people and before Israel.”  Saul reigned for 42 years and throughout that time he was acknowledged as the rightful king.  David, even though promised the kingship himself, respected and protected him as the “LORD’s anointed.”

One of the last things we hear about Saul in the Bible is David’s tribute to him after he was killed in battle.  Acknowledging how Saul had made Israel secure and prosperous by defeating its enemies, David laments,

Daughters of Israel, weep for Saul,
who clothed you in scarlet and finery,
who adorned your garments with ornaments of gold.
How the mighty have fallen in battle!

So even though Saul wasn’t able to establish an Israelite royal dynasty on the right principles, the Bible acknowledges the benefits Israel received from his long reign.

Reference: https://goodquestionblog.com/2013/04/17/0417/

 

Summary

Obedience is better than sacrifice: Saul was disobedient (rebellious)on two occasions to God’s directives. Not only was Saul rebellious, he engaged in divination after the death of Samuel.

1. He usurped Priestly authority, by making sacrifices, this was the occasion when the Philistines were camped at Mikmash while Saul and some of his men were at Gilgal, Saul offered the burnt offering and the fellowship offerings after waiting for seven days for Samuel (the time was set by Samuel), and when Samuel did not show up on time, Saul, out of impatience and fear, went against the distinct ordinance of God concerning duties of a King and that of the High Priest, that was clearly laid down by God through Moses. 1 Sam.13:1-15
2. He went against the divine judgement of God, by sparing the Amalekites’ king’s life (a practice common among the surrounding nations at that time)and letting his men retain choice cattle and other spoils of war, in order to offer the spoils of war as “sacrifice” to God. Saul arrogated to himself what seems in his eyes the fitting judgement or punishment on the Amalekites and their king; arrogance which is like idolatry. 1 Sam.15:1-34