Infinite Monkey Cage Heliosphere Hades

The Parable of the Rich Man and Lazarus, found in Luke 16:19–31.

The story, briefly:
A rich man lives in luxury while a poor beggar named Lazarus lies at his gate, covered in sores, longing for scraps from his table. Both die. Lazarus is carried by angels to “Abraham’s side” (often rendered “Abraham’s bosom” in older translations), while the rich man ends up in torment in Hades.

The chasm shows up when the rich man, in agony, begs Abraham to send Lazarus to dip his finger in water and cool his tongue. Abraham refuses, explaining that Lazarus had suffering in life and the rich man had comfort, and now their situations are reversed. Then comes the key verse, Luke 16:26, where Abraham says a great chasm has been fixed between them, so that no one can cross from one side to the other in either direction.

The rich man then asks Abraham to send Lazarus back to warn his five brothers so they don’t end up in the same place. Abraham replies that they have Moses and the Prophets to listen to — and if they won’t listen to those, they won’t be convinced even if someone rises from the dead (a line often read as a foreshadowing of the resistance Jesus’s own resurrection would meet).

A few notes on how this parable is read:

  • Some scholars treat it as a straightforward parable using imagery familiar to Jesus’s audience, not a detailed cartography of the afterlife.
  • Others read it more literally, as a real depiction of the intermediate state of the dead.
  • The term “Abraham’s bosom” became, in later Jewish and Christian tradition, associated with a place of comfort for the righteous dead.

The phrase infinite monkey cage came from Professor Brian Cox. The title of Professor Brian Cox’s BBC Radio 4 show and podcast, The Infinite Monkey Cage (co-hosted with comedian Robin Ince), directly plays on a famous mathematical concept known as the Infinite Monkey Theorem.

1. The Core Concept (The Infinite Monkey Theorem)

The theorem states that a monkey pressing keys at random on a typewriter keyboard for an infinite amount of time will almost surely eventually produce a given text, such as the complete works of William Shakespeare.

  • Probability & Infinity: The idea is that given infinite time or infinite attempts, even an extremely improbable event becomes a certainty.

2. How Cox and the Show Apply the Phrase

Professor Brian Cox and his team adapted this concept to frame their show’s philosophy and format:

  • The “Cage” / Setup: Rather than literal monkeys typing, the show places a mix of physicists, scientists, experts, and comedians in a room together.
  • The “Infinite” Experiment: By throwing diverse minds together—some asking high-level academic questions and others asking simple or nonsensical ones—the show explores whether, through endless discussion and curiosity, profound scientific understanding will naturally emerge out of the chatter.
  • Humour Meets Science: Cox often points out that while comedians and scientists seem like opposite ends of the spectrum, placing them in the same room creates an “anarchic” atmosphere that breaks down complex science into accessible, humorous, and insightful ideas.

In short, Cox’s premise behind The Infinite Monkey Cage is a light-hearted nod to probability: if you gather curious, quirky minds and let them talk about the universe long enough, you’ll inevitably hit on deep scientific truths—and have fun doing it.

However, when the infinite monkey theorem is applied to man travelling in space and time, then we realize that man is trapped on this star called the Sun. Take the case of the current man-made space crafts at the farthest distance from the earth, Voyager 1 and Voyager 2.

They are continuously hurtling through space and Earth is constantly orbiting the Sun, their exact distances fluctuate second by second.

As of August 2026, their approximate distances from Earth are:

Voyager 1

  • Distance from Earth: ~25.59 billion km (~15.90 billion miles)
  • Astronomical Units (AU): ~171.05 AU (1 AU is the average distance from Earth to the Sun)
  • One-Way Signal Time: It takes light/radio signals about 23 hours and 42 minutes to travel one way between Voyager 1 and Earth.

Fun fact: Voyager 1 is fast approaching a historic milestone—in November 2026, it will become the first human-made object to be a full light-day (about 25.9 billion km) away from Earth.

Voyager 2

  • Distance from Earth: ~21.39 billion km (~13.29 billion miles)
  • Astronomical Units (AU): ~142.96 AU
  • One-Way Signal Time: It takes about 19 hours and 49 minutes for signals to travel one way between Voyager 2 and Earth.

Both probes are travelling through interstellar space (having crossed the heliopause years ago) and are maintained by NASA’s Deep Space Network. Neither Voyager is actually aimed at Proxima Centauri, the nearest star to us — their trajectories were set by planetary flybys decades ago, not by a destination star. But here’s what the numbers look like if you just ask “at their current speed, how long to cover the distance to the nearest star?”

The distance
Proxima Centauri, the nearest star to the Sun, is about 4.24 light-years away — roughly 268,000 AU. Both Voyagers are only around 140–170 AU from the Sun right now, which is a rounding error against that distance, so it barely matters where exactly they are today.

Their speeds

  • Voyager 1: ~17 km/s (~3.6 AU/year) — the faster of the two, currently the most distant human-made object at about 166 AU from the Sun.
  • Voyager 2: ~15.4 km/s (~3.25 AU/year) — currently around 139 AU out.

Travel time to Proxima Centauri

  • Voyager 1: ≈ 268,000 AU ÷ 3.6 AU/yr ≈ 74,000–75,000 years
  • Voyager 2: ≈ 268,000 AU ÷ 3.25 AU/yr ≈ 82,000–83,000 years

A couple of caveats worth keeping in mind:

  1. They’re not headed there. Voyager 1 is drifting roughly toward the constellation Ophiuchus/Camelopardalis direction; Voyager 2 toward Sagittarius/Pavo. Neither path passes anywhere near Proxima Centauri.
  2. The “40,000 years” figure you may have seen refers to a different fact: Voyager 1 will pass within about 1.6 light-years of the star Gliese 445 in roughly 40,000 years — not because it’s heading there on purpose, but because that star happens to be moving toward the general area Voyager 1 is drifting through. Gliese 445 isn’t the nearest star to us today, but it will be closer to Voyager 1’s future path than Proxima Centauri is.
  3. Both spacecraft will run out of power for their instruments and transmitters by around the early-to-mid 2030s, so they’ll be silent, coasting relics for the vast majority of that 74,000–83,000-year journey.

Indeed, the physical man on the planet earth orbiting around the star called the Sun, is trapped in space and time, an infinite monkey cage, that deviates fundamentally from the Infinite Monkey mathematical theorem of a monkey typing the text ‘the complete works of William Shakespeare’, since neither a specific monkey nor a specific man exists ad infinitum. In addition to which, our star, the Sun at the edge of its heliosphere/heliopause is surrounded by the Oort Cloud, Interstellar space filled with gas, mostly hydrogen and helium, dust, radiation, and nebulae. The Oort Cloud is made of trillions of icy space rocks and debris left over from when our solar system formed 4.6 billion years ago. These frozen chunks are mostly made of water ice, methane ice, and ammonia ice, along with small amounts of rocky dust.

The Fear of God the Holy Spirit 

Most people do not fear God. How can you fear what or whom you do not know or have not seen. Unless God has manifested Himself to you as ‘The Fear of Isaac’, you do not fear Him. Psalm 130: 4; But there is forgiveness with You, That You may be feared and worshipped [with submissive wonder].

Genesis 31:42: Jacob uses the title while confronting his father-in-law, Laban. Jacob states that if the God of Abraham and the “Fear of Isaac” had not been with him, Laban would have sent him away empty-handed. If the God of my father, the God of Abraham, and [the Feared One] of Isaac, had not been with me, most certainly you would have sent me away now empty-handed. God has seen my affliction and humiliation and the [exhausting] labour of my hands, so He rendered judgement and rebuked you last night.”

Genesis 31:53: Jacob makes a solemn covenant oath with Laban. Instead of swearing by idols or ordinary terms, Jacob swears by the “Fear of his father Isaac”. The God of Abraham [your father] and the God of Nahor [my father], and the god [the image of worship] of their father [Terah, an idolater], judge between us.” But Jacob swore [only] by [the one true God] the Fear of his father Isaac.

Meaning of the Title

Reverence and Awe: The Hebrew word used (pahad) translates to dread, trembling, or deep reverential awe.

Personal Faith: It highlights the profound, personal relationship and deep respect that Isaac had for God, which Jacob claimed as his own family heritage rather than relying on Laban’s household idols.

The Unforgivable Sin: Jesus warned about “blasphemy against the Holy Spirit” being an unforgivable sin (Matthew 12:31-32, Mark 3:29, Luke 12:10). While this severe warning brings deep reverence and solemnity, Jesus issued it as a warning against hardening one’s heart and attributing God’s goodness to evil, rather than a command to be afraid of the Spirit Himself. Mathew 12: 30-31; “Therefore I say to you, every sin and blasphemy [every evil, abusive, injurious speaking, or indignity against sacred things] will be forgiven people, but blasphemy against the [Holy] Spirit will not be forgiven. Whoever speaks a word against the Son of Man will be forgiven; but whoever speaks against the Holy Spirit [by attributing the miracles done by Me to Satan] will not be forgiven, either in this age or in the age to come.

“And do not fear those who kill the body but cannot kill the soul. Rather fear Him who can destroy both soul and body in hell.”

Matthew 10:28 (ESV)

Context: Jesus is instructing His twelve apostles before sending them out to preach. He warns them of persecution and opposition, urging them to prioritize eternal spiritual integrity over physical safety.

Gospel of Luke

“I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. But I will warn you whom to fear: fear Him who, after He has killed, has authority to cast into hell. Yes, I tell you, fear Him!”

Luke 12:4–5 (ESV)

Context: Jesus speaks to a crowd of thousands, teaching His disciples to beware of hypocrisy and to stand bold in their faith without fear of human judgement or physical harm.

The statement “the fear of the Lord is the beginning of wisdom” appears directly in two main places in the Old Testament, with closely related phrasing appearing in a third.

Proverbs 9:10

“The fear of the Lord is the beginning of wisdom,

and the knowledge of the Holy One is insight.”

— Proverbs 9:10 (ESV)

Psalm 111:10

“The fear of the Lord is the beginning of wisdom;

all those who practice it have a good understanding.

His praise endures forever!”

— Psalm 111:10 (ESV)

Related Passages

Proverbs 1:7: “The fear of the Lord is the beginning of knowledge; fools despise wisdom and instruction.”

Job 28:28: “And he said to man, ‘Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding.’”

The Spirit of the Fear of the Lord: Old Testament prophecy in Isaiah 11:2 lists “the Spirit of the fear of the Lord” as one of the manifestations of the Holy Spirit. In biblical terms, the “fear of the Lord” means profound reverence, awe, and respect for God’s holiness, not a paralyzing dread or terror. Isaiah 11: 1-5; Then a Shoot (the Messiah) will spring from the stock of Jesse [David’s father], And a Branch from his roots will bear fruit. And the Spirit of the Lord will rest on Him— The Spirit of wisdom and understanding, The Spirit of counsel and strength, The Spirit of knowledge and of the [reverential and obedient] FEAR of the Lord— And He will delight in the fear of the Lord, And He will not judge by what His eyes see, Nor make decisions by what His ears hear; But with righteousness and justice He will judge the poor, And decide with fairness for the downtrodden of the earth; And He shall strike the earth with the rod of His mouth, And with the breath of His lips He shall slay the wicked. And righteousness will be the belt around His loins, And faithfulness the belt around His waist.

Psalm 34: 7-11; The angel of the Lord encamps around those who fear Him [with awe-inspired reverence and worship Him with obedience],
And He rescues [each of] them. O taste and see that the Lord [our God] is good; How blessed [fortunate, prosperous, and favoured by God] is the man who takes refuge in Him.O [reverently] fear the Lord, you His saints (believers, holy ones); For to those who fear Him there is no want. The young lions lack [food] and grow hungry, But they who seek the Lord will not lack any good thing. Come, you children, listen to me; I will teach you to fear the Lord [with awe-inspired reverence and worship Him with obedience].

The Helper and Comforter: Jesus consistently described the Holy Spirit as a helper, counsellor, and comforter who would dwell with and in believers, guiding them into truth rather than frightening them (John 14:16-26). This does not imply a contradiction in terms and understanding. The two truths are not mutually exclusive. When the Spirit of the Lord has manifested Himself as ‘The Fear of Isaac’ to you, then He will Comfort you(Do not Fear, if you have not been given a reason to fear, then there is no point in comforting you with ‘do not fear’). Without the manifestation of the Spirit Himself, there is no reason to fear Him. In conclusion, if the Spirit of the Lord has not manifested Himself to you yet, take comfort in Jesus’ interaction with Thomas which occurs eight days after His resurrection, recorded in John 20:26–29.

When Jesus appeared in the locked room where the disciples were gathered, He spoke directly to Thomas: The Greeting to the Group

“Peace be with you.”

John 20:26

The Invitation to Thomas

Addressing Thomas’s previous declaration that he would not believe unless he touched the nail marks and the side wound, Jesus said:

“Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.”

John 20:27 (ESV)

Thomas’s Response

Thomas immediately worshipped Him, saying:

“My Lord and my God!”

John 20:28

The Final Blessing

Jesus concluded with a beatitude for future believers:“Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”John 20:29

The Temple of God Spirit and Non-physical

Isaiah 6: 1-4; In the year that King Uzziah died, I saw the Lord sitting upon his throne, high and exalted. The train of his robe filled the Temple. The seraphim stood above him. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he was flying. They kept on calling to each other: “Holy, holy, holy is the Lord of the Heavenly Armies! The whole earth is full of his glory!” The foundations of the thresholds quaked at the sound of those who kept calling out, and the Temple was filled with smoke.

John 4: 24; God is spirit, and those who worship him must worship in spirit and truth.” When it is said that God is transcendental, at its core, transcendental describes anything that goes beyond, surpasses, or exists independent of normal human experience or physical limits. It would therefore be a contradiction of terms, and understanding, to postulate that the temple of God is located within space and time. Physical man is part of the physical universe, subjected to birth, temporal existence, and entropy/death. Therefore to suggest that God the Spirit’s temple is located within a temporal physical object, that is subject to entropy, is implying that the Eternal being has a temple that is not eternal.

Where is God? Is God in the Temple of Jerusalem? Is God in the Vatican? Is God in your local church or Temple? Is God on a particular mountain or hill? Is God in a particular river, stream or valley?

Whenever I ask people this particular question, I get two different answers; some point to the skies, while others point to the area of their heart. There is nothing wrong with both answers. However, the answer as stated by God the Son, Jesus Christ, is [Mathew 6:9], ‘Our Father in heaven’. So God is in Heaven. Furthermore, according to Acts 17:24; The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands.

A relative of mine once said “I beg you in the name of God”, I responded by saying; “Never say that to me”. Leave God out of it, God is in Heaven, you and I are here on earth. How can I say that, you may ask. When we take a look at the Scriptures as taught to us by Jesus Christ, in Mathew 5:33-37; “Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. And do not swear by your head, for you cannot make even one hair white or black. All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.

Therefore, this leads us to the next and entirely different question: Where is Heaven? Is Heaven a physical place? The answer to the latter question is; Heaven is not a physical place. While the answer to the former can be found in the Scriptures, as answered by Jesus Christ in Luke 17:20-21; Once, on being asked by the Pharisees when the kingdom of God would come, Jesus replied, “The coming of the kingdom of God is not something that can be observed, nor will people say, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is in your midst [or is within you].” The Kingdom of God or the House of God or Heaven is not a physical place, however it is in our midst. God is omnipresent, Omnipresent means present everywhere at the same time. It comes from the Latin prefix omni- (meaning “all”) and praesens (meaning “present”).In most monotheistic religions (such as Christianity, Judaism, and Islam), omnipresence is one of the classic attributes of God, alongside omniscience (all-knowing) and omnipotence (all-powerful). It implies that the divine nature is not restricted by physical boundaries, location, or time, but is fully present throughout all of creation simultaneously. The temple of God (and is in Heaven where His throne is, not a physical entity, but in the spiritual realm), is a distinct and separate concept from the omnipresence nature of God. God’s house/temple is in Heaven, and not at the Vatican, or any other physical location, that you (a physical being)choose to worship Him. God is spirit, and those that worship Him do so in spirit and in truth. When you peddle in lies and falsehood, you do not worship Him.

Allusions, Perceptions, Reality, and the Unknown God

Faith is the evidence given by the Object/Entity in whom it resides to those/subjects that have placed their trust, belief therein. Hebrews 11v1; Now faith is confidence in what we hope for and assurance about what we do not see. Exodus 33:20; “But,” he said, “you cannot see my face, for no one may see me and live.” Context: Moses asks to see God’s full glory. God protects Moses by placing him in the crevice of a rock, covering him with His hand as He passes by, and only letting Moses see His “back” so he wouldn’t be destroyed by the full magnitude of God’s presence. John 1:18; “No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known.” 1 John 4:12; “No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.”

An allusion is a brief, indirect reference to a well-known person, place, event, literary work, or piece of art. Instead of explaining something in detail, the writer or speaker assumes you’ll recognize the connection and get the point instantly (think of dreams and visions). Perception is the mental process of organizing, interpreting, and making sense of sensory information from your environment.

While sensation is the raw data collected by your senses (lights, sounds, textures), perception is how your brain decodes that data to give it meaning.

The Two-Step Process

  1. Sensation (The Input): Your eyes detect light waves reflecting off a furry, four-legged animal.
  2. Perception (The Interpretation): Your brain compares that visual data to past experiences and concludes, “That’s a friendly dog.”

Key Factors That Shape Perception

Perception isn’t an exact recording of reality—it’s an interpretation heavily influenced by several factors:

  • Context: A loud bang at a fireworks display feels normal; the same bang in a quiet library triggers fear.
  • Expectations & Bias: We often perceive what we expect to see or hear based on prior beliefs (think of self-fulfilling prophecies).
  • Past Experience: A mechanic hears a subtle engine rattle that a passenger completely misses.
  • Emotional State: When you’re anxious, neutral faces can easily be perceived as hostile or judgemental.

In Short: Sensation is receiving the signal; perception is understanding the message.

Reality is the state of things as they actually exist, independent of human beliefs, concepts, or perceptions.

It encompasses everything that is real—objects, forces, events, and truths—regardless of whether we can see, measure, or understand them.

The Two Dimensions of Reality

When discussing reality, philosophers and scientists generally divide it into two main lenses:

1. Objective Reality (The Physical Universe)

This is reality as it exists on its own. A tree falling in an empty forest makes physical sound waves, whether anyone is around to hear it or not.

  • Key feature: It stays the same regardless of who observes it.
  • Examples: Gravity, light, chemical reactions, the passage of time.

2. Subjective Reality (The Human Experience)

This is reality as filtered through your mind, senses, and personal context. Because no two brains interpret sensory data identically, everyone experiences a slightly different version of the world.

  • Key feature: It depends entirely on individual perception, mood, culture, and memory.
  • Examples: Pain, beauty, taste, personal beliefs, emotional experiences.

Reality vs. Perception

The main tension with reality is that humans never experience pure objective reality directly.

The Bridge: Objective reality is the raw signal (atoms, energy, physical laws). Perception is the map your brain builds to navigate it. The map is useful, but it isn’t the physical territory itself.

The evidence of a creator Entity lies in the practical demonstration of authority over mind and matter. The Unknown God, this addressing was postulated by Paul to the Athenians in Acts 17:v23; For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship—and this is what I am going to proclaim to you.

Jeremiah 23:16; “Do not listen to what the prophets are prophesying to you; they fill you with false hopes. They speak visions from their own minds, not from the mouth of the Lord.” God warns the people that these prophets are simply projecting their own wishful thinking. They were telling the people “You will have peace” and “No harm will come to you” even while Jerusalem was on the brink of judgment, because that was what people wanted to hear.

Jeremiah 23:28; “‘The prophet who has a dream may tell his dream, but the one who has my word should speak my word faithfully. What has straw in common with wheat?’ declares the Lord.” God draws a sharp contrast between human dreams and His actual Word: Human Dreams (The Chaff/Straw): Lightweight, hollow, and offering zero spiritual nourishment. God’s True Word (The Wheat): Solid, pure, and life-sustaining. God tells them that if someone wants to share a subjective dream, fine—call it a dream. But they must stop dressing up their personal thoughts as absolute divine revelation.

Immediately following the wheat vs. straw comparison, God describes what a real message from Him actually feels like— Jeremiah 23:29:“‘Is not my word like fire,’ declares the Lord, ‘and like a hammer that breaks a rock in pieces?’” While the false prophets used comforting, fake dreams to lull people to sleep, God’s true Word cuts through deception, purifies like fire, and breaks down hard hearts. Jeremiah 23:32; “‘I am against those who prophesy false dreams,’ declares the Lord. ‘They tell them and lead my people astray with their reckless lies, yet I did not send or appoint them.’” God specifically warns that these self-proclaimed dreamers were making the nation forget God’s true laws and character, leading them into spiritual laziness.

In Jeremiah, God makes a clear distinction between subjective human experiences (dreams, internal feelings, personal impressions) and divine truth. He demands that those who claim to speak for Him speak with total integrity rather than passing off their own desires or dreams as a message from God.

Job 19:25-27; “For I know that my Redeemer lives, and at the last he will stand upon the earth. And after my skin has been thus destroyed, yet in my flesh I shall see God, whom I shall see for myself, and my eyes shall behold, and not another.”  Psalm 27:13; “I believe that I shall look upon the goodness of the Lord in the land of the living!” Because both Job 19 and Psalm 27 express an intense hope of seeing God despite suffering, Christians have frequently combined them over the centuries in worship and liturgy. A famous example is the traditional Catholic burial hymn/antiphon “I Know That My Redeemer Lives” (Credo quod Redemptor meus vivit), which pairs Job’s declaration of his Redeemer with Psalm 27’s expectation of seeing God’s goodness in the land of the living.

God appeared to Abraham, Moses (Exodus 33:20;), and Elijah. The account regarding Abraham can be found in Genesis 18:1-15; While they appear as three men, the text makes it clear that this is a divine encounter. One of the figures is identified as the Lord (Yahweh) Himself—often interpreted in Christian theology as a theophany (a physical manifestation of God) or a christophany (an Old Testament appearance of Christ)—while the other two are angels (who later travel to Sodom in Genesis 19).

In the case of Elijah, the account can be found in 1 Kings 19:9-18; After his intense victory over the prophets of Baal on Mount Carmel, Elijah receives a death threat from Queen Jezebel and flees into the wilderness, exhausted and ready to give up. God provides him with food and strength to travel 40 days to Mount Horeb (also known as Mount Sinai), where he takes shelter in a cave. God instructs Elijah to go out and stand on the mountain, for the Lord is about to pass by: A Great Wind tears the mountain apart and shatters the rocks, but the Lord was not in the wind. An Earthquake shakes the ground, but the Lord was not in the earthquake. A Fire passes through, but the Lord was not in the fire. A Gentle Whisper (often translated as “a still small voice”) follows. When Elijah hears the quiet voice, he wraps his face in his cloak and steps to the entrance of the cave to speak with God. God gently reassures the worn-out prophet, reminds him that he is not alone, and gives him his next mission. Matthew 17:1–3 (New Testament): Elijah appears alongside Moses on the mountain during the Transfiguration, speaking directly with Jesus.

The Unknown God, according to Jesus Christ Himself in John 14:16-17; “And I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.” Physical vs. Spiritual Sight: The “world” relies strictly on material, physical senses. Because the Holy Spirit is an invisible, spiritual presence, non-believers who rely only on outward sight cannot perceive or recognize Him. Personal Experience: Jesus contrasts the world with His disciples. While the world lacks spiritual perception, believers “know” the Holy Spirit because He abides with them and lives inside them. John 3:16; For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. John 14:12; “Very truly I tell you, whoever believes in me will do the works I have been doing. John 14:15; “If you love me, keep my commands.”John 15:14;“You are my friends if you do what I command.” Luke 6:46;“Why do you call me, ‘Lord, Lord,’ and do not do what I say?” Mathew 22:35-40;According to Jesus, the two most important commandments are to love God with all your heart and to love your neighbour as yourself.When a lawyer asks Jesus which commandment in the law is the greatest, Jesus answers: The First and Greatest Commandment: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment.” (v. 37–38) The Second Commandment: “And the second is like it: ‘Love your neighbour as yourself.’” (v. 39) Jesus then concludes with a powerful summary: “All the Law and the Prophets hang on these two commandments.” (v. 40) Jesus wasn’t creating brand-new laws from scratch here; He was quoting directly from the Hebrew Scriptures (the Old Testament): The First Commandment quotes Deuteronomy 6:5, part of the central Jewish prayer known as the Shema. The Second Commandment quotes Leviticus 19:18. By bringing these two together, Jesus showed that every other rule in Scripture—including the Ten Commandments—is simply a practical extension of loving God and loving other people. Is God abstract or real to you? If God is real to you, where is your evidence/proof (faith)? With whom lies the burden of proof? You or the One in whom you have faith?

The Throne and the difference between information and Knowledge

In a philosophical/theological discussion that incorporates the efficacy of prayer, and with whom lies the initiative of being born again by the Holy Spirit, a school of thought strongly advocates persistent prayer (see doctrines advocated by Paul), and suggests that the initiative lies with man. However, this contradicts the teachings of Christ, and the summation of the prophets in the Hebrew Bible (Old Testament). In the opposing schools of thought between Pauline doctrine, and the teachings of Christ, the tie-breaker lies in the scriptures in Proverbs 2:6; For the Lord gives wisdom; from his mouth come knowledge and understanding.

Let us dive in, Jesus Christ is quoted in Matthew 7: 7-8; “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened. This was pointed out by the party espousing that the initiative lies with man, to seek, and to knock. Furthermore, in Matthew 6:33; But seek first his kingdom and his righteousness, and all these things will be given to you as well. However, there is a caveat, Jesus Christ taught that prayers should be short, concise, and sincere, in Mark 12: 38-40; As he taught, Jesus said, “Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces, and have the most important seats in the synagogues and the places of honour at banquets. They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.” In Matthew 6:5-8; “And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him.

In approaching the issue of seeking God, the Holy Spirit in the Book of Psalms, Psalm 24: 3-6; Who may ascend the mountain of the Lord? Who may stand in his holy place? The one who has clean hands and a pure heart, who does not trust in an idol or swear by a false god. They will receive blessing from the Lord and vindication from God their Saviour. Such is the generation of those who seek him, who seek your face, God of Jacob. This brings us to a conundrum, where is the man, whose hands are clean, and whose heart is pure. Where is the man, who has never had an impure thought? Because as Christ said even our thoughts will be judged. Therefore, who is the man who by his own volition can seek God, and appear in His presence. And before we start engaging in tautology generated by Christ being the Son of God (though Christ mostly refer to himself as Son of Man), it is the Holy Spirit who gives birth to new spirit beings, and not beings that are dead or separated from God the Holy Spirit, that calls forth their own spiritual birth. So what is the way out of this spiritual and philosophical cul-de-sac?

The word of God, informs us in Jeremiah 31: 34-35; “Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah— not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke, though I was a husband to them, says the Lord.But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people. No more shall every man teach his neighbour, and every man his brother, saying, ‘Know the Lord,’ for they all shall know Me, from the least of them to the greatest of them, says the Lord. For I will forgive their iniquity, and their sin I will remember no more.”

However, before God writes on man’s heart, we are informed in Ezekiel 11:19; “I will give them an undivided heart and put a new spirit in them; I will remove from them their heart of stone and give them a heart of flesh.” This is a clear statement from Jesus Christ, the Holy Spirit, that the initiative lies with the Holy Spirit, and not with man. This perspective is leading us out of the cul-de-sac, in John 3: 3-6; Jesus answered and said to him, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.” Nicodemus said to Him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, “Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh (cue, the pastors, prophets, and church leaders baptising with water, citing literal and specific instructions given by Jesus Christ to specific disciples), and that which is born of the Spirit is spirit.

Finally, in John 3:13; No one has ascended to heaven but He who came down from heaven, that is, the Son of Man who is in heaven. Does this mean that Jesus Christ, the Son of Man is God the Father, God the Son, and God the Holy Spirit? In Matthew 5: 34-35; But I say to you, do not swear at all: neither by heaven, for it is God’s throne;nor by the earth, for it is His footstool; nor by Jerusalem, for it is the city of the great King. I suppose those who seek Him out of their own volition, would have to pose the question to Him, when they find Him. This publisher is not advocating not seeking God.